Travels with Two Buddhas: Birth

Trip Start Mar 21, 2005
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Sunday, December 10, 2006

Punk is musical freedom. It's saying, doing and playing what you want. In Webster's terms, 'nirvana' means freedom from pain, suffering and the external world, and that's pretty close to my definition of Punk Rock.

~Kurt Cobain, lead singer of the band Nirvana who died, allegedly by suicide, on April 5, 1994.

Thus begins my travels with two brass Buddhas. 

04 Buddha Statue, One of my Travelling Buddies
04 Buddha Statue, One of my Travelling Buddies
They formed from melted brass in the back workshops of Patan, molded, sculpted, and polished with love and care (click the photograph for more information). 

The monk Ahlie then breathed life into the body of the statues, filling them with scrolls of prayers, a life pole, and artifacts. 

Once sealed, tulku Chokyi Nyima Rinpoche, the reincarnation of Nagarjuna, created the essence of the Buddhas by blessing them. 

Empowered in this way, the two statues were ready for travel, following the footsteps of the Buddha of 2,500 years ago--Siddhartha, Gautama, the Enlightened One, the Buddha. 

They were ready to visit the four primary sacred pilgrimage sites of the Buddha: the place where the Buddha came to be, the place where he ceased to be, the place where he became enlightened, and the place where he began teaching the Dharma. 
 
01 Gorkha Durbar Square
01 Gorkha Durbar Square
After a brief visit to Pokhara and Gorkha (see photos for the story) by crossing the heart of Nepal by bus, the two Buddhas and I took a night bus to Lumbini, the birthplace of Buddha.  
 
03 The Himalayan Range From Gorkha
03 The Himalayan Range From Gorkha

The bus was full of Tibetans from the small kingdom of Mustag, known as Mustang to the Western world.  The kingdom is now a part of Nepal, but retains much of its own identity as it is part of the Tibetan Plateau.  The bus was full and some slept on the roof in the cold December night.  They were heading for a ceremony for world peace, called a Monlam in Tibetan.
 
As dawn arrived, we walked through the gates of Lumbini.  Soon I found a small room at the Nepal Monastery adjacent to Buddha's birth site.  As the sun rose, I entered the ancient grounds to visit sacred trees draped in prayer flags, the pool where Buddha's mother bathed, and the place where she gave birth.
 
In Hindu tradition, a pregnant woman returns to her homeland to give birth.  The year was 563 B.C.E.  Maha Devi, wife of king Suddhodana of the Sakya Kingdom, headed north to her home but entered into labor on the way, in the flower gardens and Sal forests of Lumbini.  Prior to giving birth, she bathed in Puskarni, a sacred pool. 
 
Puskarni, the Sacred Pool
Puskarni, the Sacred Pool

Seven days after giving birth to Siddhartha Gautama, she passed away.  Her sister and the king then raised Siddhartha.  The wise men of the kingdom predicted that Siddhartha would either become a powerful king who would expand the borders of the Sakya Kingdom or would see the sufferings of the world and lead people spiritually.  As you know, the latter became reality. 
 
Holy Bodhi Tree and Buddha
Holy Bodhi Tree and Buddha

With the two buddhas, I walked on the meandering brick walkway through the foundational ruins of old monasteries under prayer flags and Bodhi trees.  Next to a large sacred Bodhi tree was the Purhkarni pool where Maha Devi bathed.  A nun sang under the tree as people came with offerings and lit candles. 
 
Ashoka Pillar in Lumbini
Ashoka Pillar in Lumbini

Around the corner was the Ashoka Pillar that marked Lumbini as the site of Buddha's birth.  Inside a brick building was a stone slab and bricks, upon which Buddha was born, as the story goes.  A long line of Nepalis, Tibetans, Thais, and others slowly passed the stone slab.  Everyone rubbed the brick mortar then rubbed the old mortar on their foreheads, like a tikka.
 
The Lumbini complex stretched for miles, from the Ashoka Pillar in the south to the Peace Pagoda to the north.  In the middle was an Eternal Flame, lit since 1986.  I wondered how they kept it "eternal" through the heavy rains of the monsoon.  They probably wouldn't tell us if the eternal flame extinguished for the night.  
 
Tibetan Stupa Temple
Tibetan Stupa Temple
On the sides of the complex, the various Buddhist traditions--Japanese, Tibetan, Chinese, Thai, Burmese, Austrian, Korean--are busy building temples to create a Buddhist Disney EPCOT Center of sorts.  
 
Sambar Deer
Sambar Deer
In between the temples were large pools, wetlands, grasslands, and forests, home to deer, fox and many species of birds, including the auspicious and rare Saurus Crane.
 
With the two Buddhas, I walked throughout the complex, visiting temples, the Peace Pagoda, the wetlands and grasslands.  For a while, I joined the Sakya Monlam with the Tibetans from Mustag and elsewhere.  Prayers filled the air, for world peace.  Later, a fox walked through the grasses as I watched.  Slowly, he passed several water buffalo and four women sitting and talking.  The cranes were absent.

Peace Pagoda at Lumbini
Peace Pagoda at Lumbini
On the way, many young Nepalis were walking the trails.  Dozens of them wanted their picture with me, which was surprising, as usually they weren't interested.  By the end of the day, after posing with an outrageous amount of people it became clear: today I had let my hair down and they all thought I looked like Kurt Cobain.  "I love Kurt Cobain," said one young man.  Ironic...that Kurt, a twisted yet brilliant mind who allegedly wasted his life with a shotgun, named his band Nirvana.  And here I was at the birthplace of the Buddha.  

Thinking about that situation, I think that if Kurt Cobain had met the Buddha, he wouldn't have died in agony, because deep down inside Kurt had it right...in a way. 
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Comments

dikod
dikod on Dec 19, 2006 at 09:17PM

Kurt Cobain
Nirvana is the freeing from clinging and striving for transient earthly cravings (anica). This clinging is more painfull than trying to cling to an ever revolving wheel. Our cravings arise because we beleive that we are separate selves, but everything internally and externally changes and we are not permanaent selves and nothing is permanent. When we realise this and practice selflessness then suffering and discord are transcended and we find Nirvana, the Great Peace and Deathlessness.

To attain this we are advised to apply moral and spiritual values; 1) right aspiration, ie loving relationships, truth. Right speech; kindly gentle, not backbiting, idle gossip. 2) Right action; not killing ANYTHING, not stealing, not sexually abusing. 3) Right livlihood; the Buddha proscribed, soldier, butcher, hunter, manufacruring intoxicants, poisons and weapons of death. 4) Right striving; persistant practice (not straining and striving with our will but endeavouring despite failure. 5) Right mindfulnes; self-knowledge, watchfulness, truthfulness, becoming aware of the illusion that we are separate ego selves 'I'. 6) Right meditation centering upon something that is suitable to our individual temperament, eg breathing, the Buddha.

This helps to penetrate the veil of seperateness and promotes discovery of Oneness. The object is to extinguish the urges, biases, gratifications, the life preservation urge (including procreation and immortality), the ego 'I' (selfishness), persistent happiness craving and self-blinding to the reality of universal suffering.

Kurt's final path(suicide)freed him from the ultimate physical craving known; heroine addiction and therefore from the extreme cycle of craving (annica) resulting in Amata, Deathlessness, Nirvana.

(Noble Eightfold Way). From Footprints of Gautama The Buddha, Marie Beuzeville Byles (Quest Books, Theosophical Society, 1957).

sorrel2
sorrel2 on Mar 31, 2007 at 05:55PM

ye old craving
isn't the search for stasis/enlightenment/peace the ultimate craving--the ultimate desire?

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